Since Socrates, and through Descartes onwards, the problems of self-knowledge have been central to philosophy's understanding of itself. This book argues for a reconception of the first-person and its claims. It develops a view of self-knowledge that concentrates on the self as agent rather than...
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Since Socrates, and through Descartes onwards, the problems of self-knowledge have been central to philosophy's understanding of itself. This book argues for a reconception of the first-person and its claims. It develops a view of self-knowledge that concentrates on the self as agent rather than spectator.
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