The past is not just, as has been famously said, another country with foreign customs: it is a contested and colonized terrain. This title offers a critique of such historiography by taking issue with the Hegelian concept of World-history.
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The past is not just, as has been famously said, another country with foreign customs: it is a contested and colonized terrain. This title offers a critique of such historiography by taking issue with the Hegelian concept of World-history.
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