Recenze Born a Crime

1 Run Sometimes in big Hollywood movies they'll have these crazy chase scenes where somebody jumps or gets thrown from a moving car. The person hits the ground and rolls for a bit. Then they come to a stop and pop up and dust themselves off, like it was no big deal. Whenever I see that I think, That's rubbish. Getting thrown out of a moving car hurts way worse than that. I was nine years old when my mother threw me out of a moving car. It happened on a Sunday. I know it was on a Sunday because we were coming home from church, and every Sunday in my childhood meant church. We never missed church. My mother was- and still is- a deeply religious woman. Very Christian. Like indigenous peoples around the world, black South Africans adopted the religion of our colonizers. By adopt I mean it was forced on us. The white man was quite stern with the native. You need to pray to Jesus, he said. Jesus will save you. To which the native replied, Well, we do need to be saved- saved from you, but that's beside the point. So let's give this Jesus thing a shot. My whole family is religious, but where my mother was Team Jesus all the way, my grandmother balanced her Christian faith with the traditional Xhosa beliefs she'd grown up with, communicating with the spirits of our ancestors. For a long time I didn't understand why so many black people had abandoned their indigenous faith for Christianity. But the more we went to church and the longer I sat in those pews the more I learned about how Christianity works: If you're Native American and you pray to the wolves, you're a savage. If you're African and you pray to your ancestors, you're a primitive. But when white people pray to a guy who turns water into wine, well, that's just common sense. My childhood involved church, or some form of church, at least four nights a week. Tuesday night was the prayer meeting. Wednesday night was Bible study. Thursday night was Youth church. Friday and Saturday we had off. (Time to sin!) Then on Sunday we went to church. Three churches, to be precise. The reason we went to three churches was because my mom said each church gave her something different. The first church offered jubilant praise of the Lord. The second church offered deep analysis of the scripture, which my mom loved. The third church offered passion and catharsis; it was a place where you truly felt the presence of the Holy Spirit inside you. Completely by coincidence, as we moved back and forth among these churches, I noticed that each one had its own distinct racial makeup: Jubilant church was mixed church. Analytical church was white church. And passionate, cathartic church, that was black church. Mixed church was Rhema Bible Church. Rhema was one of those huge, super modern, suburban megachurches. The pastor, Ray McCauley, was an ex-bodybuilder with a big smile and the personality of a cheerleader. Pastor Ray had competed in the 1974 Mr. Universe competition. He placed third. The winner that year was Arnold Schwarzenegger. Every week, Ray would be up onstage working really hard to make Jesus cool. There was arena- style seating and a rock band jamming out with the latest Christian contemporary pop. Everyone sang along, and if you didn't know the words that was okay because they were all right up there on the Jumbotron for you. It was Christian karaoke, basically. I always had a blast at mixed church. White church was Rosebank Union in Sandton, a very white and wealthy part of Johannesburg. I loved white church because I didn't actually have to go to the main service. My mom would go to that, and I would go to the youth side, to Sunday school. In Sunday school we got to read cool stories. Noah and the flood was obviously a favorite; I had a personal stake there. But I also loved the stories about Moses parting the Red Sea, David slaying Goliath, Jesus whipping the money changers in the temple. I grew up in a home with very littl schovat popis